The War Prayer by Mark Twain
was a time of great and exalting excitement.
The country was up in arms, the war was on, in every breast burned
the holy fire of patriotism; the drums were beating, the bands playing,
the toy pistols popping, the bunched firecrackers hissing and spluttering;
on every hand and far down the receding and fading spread of roofs
and balconies a fluttering wilderness of flags flashed in the sun;
daily the young volunteers marched down the wide avenue gay and fine
in their new uniforms, the proud fathers and mothers and sisters
and sweethearts cheering them with voices choked with happy emotion
as they swung by; nightly the packed mass meetings listened, panting,
to patriot oratory which stirred the deepest deeps of their hearts,
and which they interrupted at briefest intervals with cyclones of
applause, the tears running down their cheeks the while; in the churches
the pastors preached devotion to flag and country, and invoked the
God of Battles beseeching His aid in our good cause in outpourings
of fervid eloquence which moved every listener. It was indeed a glad
and gracious time, and the half dozen rash spirits that ventured
to disapprove of the war and cast a doubt upon its righteousness
straightway got such a stern and angry warning that for their personal
safety's sake they quickly shrank out of sight and offended no more
in that way.
Sunday
morning came – next day the battalions would leave for the front;
the church was filled; the volunteers were there, their young faces
alight with martial dreams – visions of the stern advance, the
gathering momentum, the rushing charge, the flashing sabers, the
flight of the foe, the tumult, the enveloping smoke, the fierce
pursuit, the surrender! Then home from the war, bronzed heroes,
welcomed, adored, submerged in golden seas of glory! With the volunteers
sat their dear ones, proud, happy, and envied by the neighbors
and friends who had no sons and brothers to send forth to the field
of honor, there to win for the flag, or, failing, die the noblest
of noble deaths. The service proceeded; a war chapter from the
Old Testament was read; the first prayer was said; it was followed
by an organ burst that shook the building, and with one impulse
the house rose, with glowing eyes and beating hearts, and poured
out that tremendous invocation – "God the all-terrible!
Thou who ordainest! Thunder thy clarion and lightning thy sword!"
Then
came the "long" prayer. None could remember the like of
it for passionate pleading and moving and beautiful language. The
burden of its supplication was, that an ever-merciful and benignant
Father of us all would watch over our noble young soldiers, and aid,
comfort, and encourage them in their patriotic work; bless them,
shield them in the day of battle and the hour of peril, bear them
in His mighty hand, make them strong and confident, invincible in
the bloody onset; help them to crush the foe, grant to them and to
their flag and country imperishable honor and glory –
An
aged stranger entered and moved with slow and noiseless step up the
main aisle, his eyes fixed upon the minister, his long body clothed
in a robe that reached to his feet, his head bare, his white hair
descending in a frothy cataract to his shoulders, his seamy face
unnaturally pale, pale even to ghastliness. With all eyes following
him and wondering, he made his silent way; without pausing, he ascended
to the preacher's side and stood there waiting. With shut lids the
preacher, unconscious of his presence, continued with his moving
prayer, and at last finished it with the words, uttered in fervent
appeal, "Bless our arms, grant us the victory, O Lord our God,
Father and Protector of our land and flag!"
The
stranger touched his arm, motioned him to step aside – which the
startled minister did – and took his place. During some moments
he surveyed the spellbound audience with solemn eyes, in which burned
an uncanny light; then in a deep voice he said:
"I
come from the Throne – bearing a message from Almighty God!" The
words smote the house with a shock; if the stranger perceived it
he gave no attention. "He has heard the prayer of His servant
your shepherd, and will grant it if such shall be your desire after
I, His messenger, shall have explained to you its import – that
is to say, its full import. For it is like unto many of the prayers
of men, in that it asks for more than he who utters it is aware of – except
he pause and think.
"God's
servant and yours has prayed his prayer. Has he paused and taken thought?
Is it one prayer? No, it is two – one uttered, the other not. Both
have reached the ear of Him Who heareth all supplications, the spoken
and the unspoken. Ponder this – keep it in mind. If you would beseech
a blessing upon yourself, beware! lest without intent you invoke a
curse upon a neighbor at the same time. If you pray for the blessing
of rain upon your crop which needs it, by that act you are possibly
praying for a curse upon some neighbor's crop which may not need rain
and can be injured by it.
"You
have heard your servant's prayer – the uttered part of it. I
am commissioned of God to put into words the other part of it – that
part which the pastor – and also you in your hearts – fervently
prayed silently. And ignorantly and unthinkingly? God grant that
it was so! You heard these words: 'Grant us the victory, O Lord
our God!' That is sufficient. The whole of the uttered prayer
is compact into those pregnant words. Elaborations were not necessary.
When you have prayed for victory you have prayed for many unmentioned
results which follow victory – must follow it, cannot
help but follow it. Upon the listening spirit of God fell also
the unspoken part of the prayer. He commandeth me to put it into
words. Listen!"O Lord our Father, our young patriots, idols of our hearts, go forth to battle – be Thou near them! With them – in spirit – we also go forth from the sweet peace of our beloved firesides to smite the foe. O Lord our God, help us to tear their soldiers to bloody shreds with our shells; help us to cover their smiling fields with the pale forms of their patriot dead; help us to drown the thunder of the guns with the shrieks of their wounded, writhing in pain; help us to lay waste their humble homes with a hurricane of fire; help us to wring the hearts of their unoffending widows with unavailing grief; help us to turn them out roofless with little children to wander unfriended the wastes of their desolated land in rags and hunger and thirst, sports of the sun flames of summer and the icy winds of winter, broken in spirit, worn with travail, imploring Thee for the refuge of the grave and denied it – for our sakes who adore Thee, Lord, blast their hopes, blight their lives, protract their bitter pilgrimage, make heavy their steps, water their way with their tears, stain the white snow with the blood of their wounded feet! We ask it, in the spirit of love, of Him Who is the Source of Love, and Who is the ever-faithful refuge and friend of all that are sore beset and seek His aid with humble and contrite hearts. Amen.
(After a pause.) "Ye have prayed it; if ye still desire it, speak! – The messenger of the Most High waits!"
It was believed afterward that the man was a lunatic, because there was no sense in what he said.
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