"Justice
is the right subject for prayer, since the image is of courtroom and
judge. We do well, however, to linger over the term justice. It is so
much misunderstood in our disclosure, because we think it only means
giving people what they deserve by their actions, so punish bad people,
starve lazy people. That, however, is not what the word means in the
Bible. The Bible means by justice that everyone, because they live in
the community, because they are human creatures, are entitled to all
that is needed for dignity, peace, freedom, health, joy, and security.
Caring, nagging people do not come before God with frivolous, selfish
requests. But the subject of all serious prayer is to urge God to give
justice, which means:
"dignity for children
safety for families
homes for the homeless
schools for all learners
health care for the poor
food for the needy
respect for the abused . . . women and children
compassion for men wearied too long
access for the disabled
"The Bible imagines that God will finally not let the world linger in
inequity and disability. The church gathers, sometimes to pray for
itself and our needfulness. But sometimes, in our rather comfortable
churches, we have no overriding, desperate needs, and we go to court on
behalf of others, to lift their cause for justice. We do that often,
even when we do not think the judge will listen. We do so because Jesus
says, 'pray always' (v. 1), pray to the judge for justice. When God is
tired of it, and exasperated by our insistence, God will answer.
"So nagging prayers for justice are indeed acts of hope. The naggers
are filled with hope that justice can be done, that God will listen,
that the world will be changed, that the widow will be honored. And then
Jesus ends this lesson on prayer with the haunting, unanswered
question: 'When the Son of Man comes [the final great accounting of
God], will he find faith on earth?' (v. 8).
At the bottom of hope and justice and nagging is faith.
Faith that this is God's world, and God will listen, faith that the
world will be changed. You see, in our secularized world, we do fall out
of faith. We end in despair, believing that might makes right, that the
problems are insoluble, that the world is so skewed that nothing
finally can be changed. These widespread attitudes are in fact ways in
which we give up on the fidelity and reality of God.
"Prayer is not an occasion just for pious little children on their
way to bed. Prayer is not simply for neurotic people who are excessively
and sadly too religious. It is rather the core gesture by which we stay
in faith, by which we hope for the world, by which we keep justice as
the issue before God and ourselves. To 'pray always' means to hope
always for justice, to nag always the judge, to trust always in the
power of God.
"There really is no middle ground. Either, like the widow, we believe
and hope and nag for justice. Or, says Jesus, we 'lose heart' (v. 1).
And when we lose heart, we quit nagging and quit caring. We quit hoping
and we quit trusting. And we settle in docility, for a world that will
not and cannot change, and the problems of homelessness and poverty and
all the rest are then accepted as permanent, intransigent realities.
"The good news is that we baptized people are believers, hopers, and
naggers for justice. We will not let God off the hook. God can be nagged
to a good verdict. At bottom we are not prepared, we baptized people,
to be resigned about ourselves, or our neighbor, or about injustice in
the world. It is promised that if we do not lose heart, if we care
endlessly, relentlessly, and passionately, God finally must care too.
Pray always!!!"
Walter Brueggemann